From inside the a keen outburst, the guy insists which he “not help [himself] feel outdone of the a lady. / Most readily useful, if this need certainly to happen, that a person / is overset me personally. / I won’t feel entitled weakened than womankind” (677-680). This new cumulative noun “womankind” emphasizes Creon’s sex essentialism, in which lady – for the Creon’s worldview – was known with intrinsically and you can widely women characteristics instance “[weakness].” Creon’s stark admission he might be ready to concede in the event that Antigone have been a man suggests their concern about flipping control over to a female, that would upset his faith when you look at the male superiority. Whenever Creon defends his edict having “there are other furrows for [Haemon’s] plough,” his farming example pieces Antigone out of personality and you can services in order to this lady the female purpose of are an object of marriage given that their sole means, highlighting the latest gendered segregation away from work typical during the old Greece. Furthermore, the image from Haemon functioning brand new house illustrates the fresh new masculine shape just like the an exploiter away from characteristics, just like the image of Antigone because the ground to be tilled aligns femininity with nature and you may portrays the feminine profile as the an inescapable target away from exploitation. Creon’s opinions hence apparently exemplify the brand new gender essentialism during the ancient Greece you to aligns masculinity with prominence and femininity having subservience.
Creon enforces their sex ideology so rigidly that he forcibly interprets Haemon’s, Antigone’s and you can Ismene’s steps in this an enthusiastic essentialist gendered lens. In Peter Miller’s say that Creon’s “tyranny enjoys compromised the art of Haemon so you can claim a social and you may gendered name beyond your bounds from his program” (164), Creon’s “regime” surrounds not just governmental actions plus gendered of them. As a result, Creon’s “tyranny” consists not just out of despotically enforcing his political decrees towards the exception off citizens’ voices, and away from coercively towering their sex ideology – in which gender and you may gender are forcibly entwined – up on their victims. ” Particularly, Creon uses gender-dependent insults to increasingly relegate Haemon so you’re able to feminine inferiority: very first, Creon criticizes Haemon for being “with the female’s top” (740), after that if you are “[weaker] than a lady” (746), then ultimately if you are a great “female’s servant” (756), with each after that insult then accompanying Haemon with subordination and exhaustion. It seems ironic, since Haemon was acting fearlessly in located in order to his dad and not wanting Creon’s subjection, therefore suggesting one to Creon lasts in enjoying situations by way of an intercourse essentialist contact lens even with inconsistent facts. In addition, Creon evokes the fresh gendered character regarding gossip to accuse Haemon’s brain of having come “poisoned” (746) by Antigone, whom the guy accuses of being “ill which have… disease” (732). Underlying Creon’s accusation lurks the traditional connection of femininity having spoken salesmanship and you can trickery, because whenever Creon accuses Ismene regarding “lurking including an excellent viper… exactly who sucked myself dry” (531-532), hence lovers femininity that have privacy, toxicity and even immorality. Eg animalistic photographs together with aligns femininity which have nature and also barbarity or even the lack of culture. Thus, Creon’s remedy for Haemon, Antigone and Ismene after that suggests the fresh new essentialist sex notions that up-date his well worth judgments.
Moving regarding Creon, just one profile, into the Chorus, a repeating build a number of Greek tragedies, we come across your Chorus discreetly reinforces sex essentialism by using gendered pictures one to aligns womanliness having character and you can passivity, and you can maleness having conquest and you will violence. Brand new Chorus’ very first looks throughout the enjoy begins with an effective narration off “Sun’s individual light” LГ©kaЕ™skГ© profesionГЎlnГ datovГЎnГ lokalit (99) radiant toward “the person that has come from Argos with his armour / running today within the headlong worry since you shook his bridle 100 % free” (106-107). Here, the fresh animalistic photos evaluating the fresh new warrior so you can a pony shaking their “bridle” 100 % free partners manliness that have forceful times and you can crazy path, as picture of sunshine lovers maleness with light and you may goodness. The brand new people’s “armour,” “of numerous weapons” and you may “horse-tresses crested helms” (115-116) fall into line masculinity with competition and you can warfare, enforcing ancient Greece’s gendered segregation of opportunities. Additionally, new Chorus’ entry to pure artwork stresses womanliness since soft and you can nurturing and you will manliness given that aggressive and you will hostile. As an example, the fresh new Chorus identifies the new male warrior since “screaming shrill, / for example an enthusiastic eagle over the house he flew” (111-112). The fresh new Chorus therefore spends simile so you’re able to liken men so you’re able to birds of prey, carrying dominion over vast expands out-of homes. In contrast, the fresh new Chorus aligns Ismene having generally feminine qualities off emotional continuously and passivity, inside a picture of hushed grief: “She likes the lady sister and mourns, / with clouded eyebrow and you can bloodied cheeks, / rips on her behalf charming face” (40). That Chorus refers to Ismene’s face given that “lovely” although suspended inside sadness – a good jarring adjective you to definitely seems of perspective – signifies that a man angle objectifies ladies fragility with techniques one to negate the female subject’s department.